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Sunday 4 October
1 · The text
What you really are
Marcus Aurelius reminds himself he is flesh, breath and a ruling mind — and that time is short.
2 min · Marcus Aurelius · Meditations · tr. George Long · 1862 translation · public domain
Whatever this is that I am, it is a little flesh and breath, and the ruling part. Throw away thy books; no longer distract thyself: it is not allowed; but as if thou wast now dying, despise the flesh; it is blood and bones and network, a contexture of nerves, veins, and arteries. See the breath also, what kind of a thing it is; air, and not always the same, but every moment sent out and again sucked in. The third, then, is the ruling part; consider thus: Thou art an old man; no longer let this be a slave, no longer be pulled by the strings like a puppet to unsocial movements, no longer be either dissatisfied with thy present lot, or shrink from the future.
3. All that is from the gods is full of providence. That which is from fortune is not separated from nature or without an interweaving and involution with the things which are ordered by providence. From thence all things flow; and there is besides necessity, and that which is for the advantage of the whole universe, of which thou art a part. But that is good for every part of nature which the nature of the whole brings, and what serves to maintain this nature. Now the universe is preserved, as by the changes of the elements so by the changes of things compounded of the elements. Let these principles be enough for thee; let them always be fixed opinions. But cast away the thirst after books, that thou mayest not die murmuring, but cheerfully, truly, and from thy heart thankful to the gods.
4. Remember how long thou hast been putting off these things, and how often thou hast received an opportunity from the gods, and yet dost not use it. Thou must now at last perceive of what universe thou art a part, and of what administrator of the universe thy existence is an efflux, and that a limit of time is fixed for thee, which if thou dost not use for clearing away the clouds from thy mind, it will go and thou wilt go, and it will never return.
2 · One idea · Information & social dynamics
The Streisand effect
In 2003 a photographer was taking pictures of the California coastline from a helicopter, to record erosion. One of twelve thousand photos happened to show Barbra Streisand's house.
She sued to have it taken down.
Before the lawsuit the picture had been downloaded six times, two of them by her own lawyers. In the month after the news broke, hundreds of thousands of people went to look.
Two years later the blogger Mike Masnick gave the pattern her name: trying to hide something is often the fastest way to make everyone see it.
In one line. The Streisand effect is when trying to hide, remove, or censor information unintentionally draws far more attention to it. The act of suppression becomes the story, spreading what it meant to bury.
Worked example
In 2003 Barbra Streisand sued to remove an aerial photo of her home from a public coastal-erosion archive. Before the suit the image had been downloaded a handful of times; the lawsuit drew hundreds of thousands of views — the attempt to hide it is what made it famous, and gave the effect its name.
How to use it, and where it fails3 · One number
People who cook with clean fuels, world
200047%
202475%
1.6 times the 2000 level.
Smoke from cooking fires indoors is one of the quietest large health risks there is.
Source: Our World in Data, world estimates, read 2026-09-24.